December 10th, 2009 by kothareashok
Origin of Khoja community
There are many versions of the origin of this community. Since, we did not have a regular practice of keeping records there always is a wave of controversy about almost all the matters related to history. We have to depend on either unfounded information carried by mouth and to that added are the references of some old books such as puranas and other ancient literature such as a poetry or a drama. Some people who claim to be authority on such matters come with many other references such as travelogues by foreign travelers. In spite of all this there always is a wind of some controversy about the acceptability of all these theories propagated to explain origins of communities. Today we are going to discuss my findings about the origin of this very important community of Khojas.
Sassanid Empire of Iran was the last Zoroastrian kingdom and the explosive growth of the Arab Caliphate coincided with the chaos caused by the defeat of Sassanids in wars with the Byzantine Empire. Most of the country was conquered between AD 643 and 650 with the Battle of Nihawand marking the total collapse of the Sassanids. Arabs defeated Persians and other Iranians and introduced their religion Islam.
Yazdgerd III, the last Sassanid emperor, died ten years after he lost his empire to the newly-formed Muslim Caliphate. He tried to recover some of what he lost with the help of the Turks, but they were easily defeated by Muslim armies. Then he sought the aid of the Chinese Tang dynasty. However, the Chinese help did not avail and Arab Muslims ultimately defeated the Chinese forces in the battle of Talas, a century after death of Yazdgerd III. The Umayyad would rule Persia for a hundred years. The Arab conquest dramatically changed life in Persia. Arabic became the new lingua franca, Islam eventually replaced Zoroastrianism, and mosques were built. Most of the Zoroastrians went into hiding to avoid conversion to Islam and those who could not were forcibly converted.
In 750 the Umayyad were ousted from power by the Abbasid dynasty. By that time, Persians had come to play an important role in the bureaucracy of the empire. The caliph Al-Ma’mun, whose mother was Persian, moved his capital away from Arab lands into Merv in eastern Iran. Almost all people were converted to Islam and in the process a large number of foreigners who were traders from India were also forcibly converted to Islam and in that two communities, from Gujarat of business, called Bhatia and Lohana were involved. During those days Indian businessmen of these two communities were carrying a lot of import and export business with Iran and through that place they were doing trade with other countries up to Greece, Turkey and Rome.
Conversion was an extraneous effect but as they came to India and told the gory tales of what was happening in those countries they casually told about the so-called conversion to Islam of them. Actually nothing particular had happened and the matter could have been canceled out but unfortunately things did not happen that way. The Mahajans of Bhatia community of Gujarat took it in the most erroneous way and told these Bhatias that they are thus excommunicated henceforth. They were a few hundred of them, these innocent people with their families had to accept the foolish verdict of those Mahajan and after that they began to stay separate from the usual colonies of the Bhatias. It is believed that the same fate befell the converted Lohanas who were converted almost during the same period. It is guessed that this happened around 8th century. The people who were only apparently and not actually at mental level converted were per force made to accept that they are no more Hindus but Muslims, however, in these Bhatias only men were converted and their women and children were still Hindus and as a result they considered themselves as only half Muslims and half Hindus. This attitude of this very proud community gave it many interesting facets in the later period. Even until recently many Khoja ladies continue to worship their chosen god lord Krishna! These converted Bhatias did not accept the idea of Islam that woman is nothing better than a pet and be cared for as that and used as that; this is why most of them still believe that their women are Hindu even though the men are Muslim! Many Khojas used Muslim names in the Muslim countries while in India they still preferred the Hindu names. Over all relations between the Hindu Bhatia mahajans and Muslim Bhatia was not very bad since they still had many common relations. Their relations continued to be cordial. Over the period however, it changed and after a few generations the relations were almost completely severed. This was mainly attributed to the fact that these converted Bhatias had intermarriages with new relations in the Iran and Turkey. Other important reason was that in the mean time the Hindu Bhatias accepted Vaishnava sect of the Hindus and became vegetarians and stopped meat and flesh eating which was their original diet. There is a set of arguments given by some to explain why in those days Bhatia Mahajans accepted Vaishnava cult and that is; during Muslim rule Muslim Bhatias progressed enormously and that began to attract more and more Hindu Bhatias towards them. To save the community from being totally converted to Islam the Mahajans converted the community to the Vaishnava sect. Whereas the Muslim Bhatias were changing in blood and habits at the same time. In spite of all these; one thing remained constant that they were always very proud of their whatever Bhatia pedigree. They did not intermarry with lower class people but insisted that they marry with the people of proper standard only. That way these people continued to maintain their blood quality almost on per with their Hindu counterpart. Bhatia word means warrior or Kshatriya. Bhatias are considered as the most high class amongst the Gujarati people.
After this very unfortunate incidence these Bhatias continued their business activity in great strength because the Muslim aggression was ever increasing and the success in conquering lands made them all the more important to the new order of rulers. Bhatias became principal suppliers of valuable merchandise to the new Muslim rulers and in that one item was the women!
Amongst many items one item that these people traded in was human slaves! These people would buy slaves and sell them after ferrying them to the markets of proper trade. Amongst them were many women slaves sold by their family to make money. These slaves were mostly sold to the rulers and the nobles from the Muslim community. Very often the sultans and the Khans from these communities would order for good and beautiful woman for their harem. Muslim masters had a very special interest in their harem, they would proudly tell their guests the number of beautiful women they had in it! Since according to Islam a woman is like a pet, not supposed to have any freedom of choice, and will be looked after as that, this practice was very common in those societies as it is understood that this religion is meant for only men and women are to be taken care of as pet, like cats and dogs and nothing more! As pets are well taken care of but still they have a belt or chain in their neck so that they do not escape; similar attitude was found towards women by the men of Muslim communities. It was considered proper and so no body ever objected to that practice. In India we see amongst Brahmins similar attitude towards women and that is explicitly shown in their book, Manusmruti. Bhatia traders would satisfy their clients and for that they were moving places mostly in Afghanistan, Turkey, Iran, and Azerbaijan also some east European countries since the most beautiful women were found in these countries and that too very easily and cheap! They after purchasing these girls would train them to be able to live in their master’s home comfortably. Quite habitually they would buy sisters and one may be sold to a sultan for a good price while the other sister may be accepted by the owner Bhatia as his consort! That way this community came to be related to many rulers. This new relation gave them additional power on the business. The noble bearing and kindheartedness of these people often made them help even their Hindu counterpart since a Khoja never forgets that he is a Bhatia first in fact. The business grew together in that Muslim period for both Bhatias. As these people quite frequently preferred to marry the beautiful slave girls who were very nice to be their wife the community slowly changed in its looks. These converted Bhatias became more decent and beautiful looking and fairer than their Hindu counterpart. As a rule we find that these people are normally good looking, their women are worth watching at, well behaved and kindhearted. A perfectly and highly civilized community indeed. The cruelty of other Muslim groups such as Arab, Pathan, Turk, Tajik and Iranian is not seen in them even though they have their blood in them due to intermarriages. They are mostly Shia but over a period some took to Sunni sect for better business opportunity in that Sunni Muslim world. This is by all standards a perfect business community though; lately we do see some of them taking to career in big businesses at executive level. Such changes are unavoidable.
Why called Khojas?
This name to this community came to be in vogue when they took to supplying wives to the sultans and sardars of the Muslim kingdoms. To search means Khoj in the Persian and so these traders were nicknamed as Khojas meaning those who do the search for the best girls! They were considered as expert in the business. Later on that became the real name of the community. I was told that the Sulemani Khojas are the most original amongst all the Khoja communities. The chief of them is called Agakhan! Interestingly this person never marries in the community because all Khoja women are supposed to be his sisters! This way the blood of this family has already almost completely changed from the original Bhatia strain. I was told that at present the Agakhan is more a European than Indian, also prefers to stay in France.
Lohana community who were converted had similar fate but because their trading items were far removed from those of the Khojas they were called memon. Similar things might have happened within them; and to protect Lohanas from being converted to Islam their Mahajans preferred to convert to Vaishnava sect; and become vegetarians. Originally Lohanas are vaishiya, meaning traders.
In Gujarat three important business communities are found and they are, Bhatia, Lohana and Bania. Bhatia and Lohana were mostly in import, export, and big business since ancient times while Bania are always in the local trade, mostly shop and such small business. In later period as Jainism spread overriding Vaishnava cult, Banias converted to that faith.
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